
Tariq Ali Exposes the UN Fraud
“The Soft Underbelly of the Peace
Movement”
This is a slightly edited version of an
article posted on the Internet on February 25. Tariq Ali, as an Oxford student
of Pakistani heritage, first came to prominence in the British movement against
the Vietnam war; he was also a leading figure in the Fourth International in
the 1960s and ’70s. Today he is an editor of New Left Review and a
frequent contributor to CounterPunch. This article is partly based on
passages in his new book, Clash of Fundamentalisms: Crusades, Jihads, and
Modernity, published by Verso. He can be reached at: tariq.ali3@btinternet.com.
A massive majority in Britain is currently
opposed to the war, but the antiwar movement confronts a virtually uniform
House of Commons. Both major parties are united, and Labour MPs [seem]
incapable of mounting a parliamentary revolt to ditch Blair, the only thing
that could halt the drive to war.
The British peace movement, however, has a soft
underbelly. A war that is unjustifiable if waged by Bush and Blair alone
becomes acceptable to some if sanctioned by the “international community”—i.e.,
the UN Security Council. The consciences of those opposed to the unilateralist
bombing of cities and consequent civilian deaths are appeased if the weapons of
mass destruction are fired with UN support.
This level of confusion raises questions about
the UN today. Do its resolutions carry any weight if opposed by the U.S., as
has repeatedly been the case with Palestine and Kashmir?
The UN and its predecessor, the League of
Nations, were created to institutionalize a new status quo arrived at,
respectively, after the first and second world wars. Both organizations were
founded [supposedly] on the basis of defending the right of nations to
self-determination. In both cases their charters outlawed pre-emptive strikes
and big-power attempts to occupy countries or change regimes. Both stressed
that the nation state [and respect for national sovereignty] had replaced
empires.
The League of Nations [effectively] collapsed
not long after the Italian fascists occupied Ethiopia [in 1935]. Mussolini
defended his invasion of Abyssinia [Ethiopia], and later his invasion of
Albania [in April 1939], by arguing that he was removing a “corrupt, feudal,
and oppressive regime,” first that of Haile Selassie [in Ethiopia] and then of
King Zog [in Albania]. Italian newsreels showed grateful Albanians applauding
the entry of Italian troops.
The UN was created after the defeat of fascism
in World War II. Its charter prohibits the violation of national sovereignty
except in the case of “self- defense.” However, the UN was unable to defend the
newly independent Congo against Belgian and U.S. intrigue in the 1960s, or to
save the life of the Congolese independence leader Patrice Lumumba. [UN troops
handed over Congo’s elected prime minister, Lumumba, to CIA-backed forces and
Belgian mercenaries, who assassinated him.]
Earlier, in 1950, the UN Security Council
authorized a U.S. war in Korea. Under the UN banner the Western armies
deliberately destroyed dams, power stations, and the infrastructure of social
life in North Korea, plainly in breach of international law.
The UN was also unable to stop the war in
Vietnam. Its paralysis over the occupation of Palestine has been visible for
over three decades.
This inactivity was not restricted to Western
abuses. The UN was unable to act against the Soviet invasion of Hungary (1956)
or the Warsaw Pact’s entry into Czechoslovakia (1968). Both Big Powers [the
U.S. and the USSR] were allowed to get on with their business in clear breach
of the UN charter.
With the U.S. as the only remaining
military-imperial state, the Security Council today has become a venue for
trading, not insults, but a share of the loot.
The Italian theorist Antonio Gramsci predicted
this turn of events with amazing prescience. “The ‘normal’ exercise of
hegemony,” he wrote, “is characterized by the combination of force and consent,
in variable equilibrium, without force predominating too much over consent.”
There were, he added, occasions when it was more appropriate to resort to a
third variant of hegemony, because “between consent and force stands
corruption-fraud, that is the enervation and paralyzing of the antagonist or
antagonists”. This is an exact description of the process used to negotiate
Russian support at the UN, as revealed in a front-page headline in the Financial
Times (October 4, 2002): “Putin drives hard bargain with US over Iraq’s
oil: Moscow wants high commercial price for its support.”
The world has changed so much over the last 20
years that the UN—the current deadlock notwithstanding—has become an
anachronism, a permanent fig leaf for new imperial adventures. Former UN
Secretary General Boutros Boutros-Ghali was sacked on Madeline Albright’s
insistence for challenging the imperial will: he had insisted that it was the
Rwandan genocide that needed intervention. U.S. interests required a presence in
the Balkans. He was replaced by Kofi Annan, a weak placeman, whose
sanctimonious speeches may sometimes deceive an innocent British public, but
not himself. He knows who calls the shots.
As Mark Twain described it in the early 1900s: “Next
the statesmen will invent cheap lies, putting the blame upon the nation that is
attacked, and every man will be glad of those conscience-soothing falsities,
and will diligently study them, and refuse to examine any refutations of them;
and thus he will by and by convince himself that the war is just, and will
thank God for the better sleep he enjoys after this process of grotesque
self-deception.”
If the UN Security Council allows the invasion
and occupation of Iraq either by a second resolution or by accepting that the
first was sufficient to justify war as a last resort, then the UN, too, will
die. It is necessary to insist that a UN-backed war would be as immoral and
unjust as the one being plotted in the Pentagon—because it will be the same
war.